Genesis 22 The Logic of Faith
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Genesis 22 The Logic of Faith
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概要
SUMMARY
God tests Abraham:
2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”Abraham rises early. He does not delay. They travel to Mount Moriah. Isaac carries the wood. Abraham carries the knife and the fire. And then Isaac asks the question that pierces the heart:
7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?And Abraham responds:
“God will provide for himself the lamb.” (v. 8)At the final moment, as Abraham raises the knife, the angel of the Lord stops him.
12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.”And then God provides a ram. And Abraham names that place:
“The Lord will provide.” (v. 14)WHAT IS REALLY HAPPENING HERE?
At first glance, this feels like irrational obedience. But Scripture itself gives us deeper insight.
Hebrews 11:19 tells us:
“He [Abraham] considered that God was able even to raise him from the dead.”Do you see that word? He considered. The Greek word translated as "considered" (or "reasoned" in some versions) is logizomai (λογίζομαι). Abraham was not acting blindly. It denotes a deliberate, intellectual conclusion based on evidence—in this case, the evidence of God's past faithfulness.
Now, what does it mean to "consider" (logizomai (λογίζομαι))?
1. To "consider" means remembering what God has already been doing (Past Record)
2. To "Consider" means holding onto God's Promises, even in seeming contradictions (Content of Covenant)
3. To "Consider" means trusting God's character above one's understanding (Future Hope)
APPLICATION
So what does this mean for us? We are not Abraham. God is not calling us to sacrifice our children. This is a unique moment in redemptive history. But we do face moments where God’s ways seem confusing, God’s timing feels delayed, and God’s providence feels hard.
And in those moments, the question is, will we treat faith as irrational? Or will we see it as deeply grounded trust? Faith is not closing your eyes. Faith is saying, “I may not understand what God is doing, but I know who He is.”
CONCLUSION
Genesis 22 does not teach us to abandon reason. It teaches us to anchor our reason in God’s revelation of Himself and in God's character. Abraham’s faith was not a leap into the dark.
It was a step forward—based on everything he had already seen of God.
And for us?
We have even more. We have the cross. We have the resurrection. We have Christ. So we can say, with even greater confidence: The Lord will provide.
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