Episode brought to you by me hating on haters of my fav podcast and a 100-year-old Black nationalist newspaper.

This week, we’re thinking about what it means to change your mind. And why doing so in public is one of the most important Black intellectual traditions we have IMO. I start by reflecting on my own relationship to honesty, embodied knowledge, and what I've been learning through living with a changing body with insulin-resistant PMOS. From there, I ask a bigger question: Why are people suspicious of folks changing their minds?

Drawing on haters in the comments of one of my fav pods (Pour Minds), the history of The Crusader newspaper, Malcolm X, and Audre Lorde, I show how changing your mind isn't intellectual inconsistency, it's intellectual honesty and a part of the U.S. Black intellectual tradition.

Chapters

00:00 — Teaser: Why Changing Your Mind Is Your Intellectual Inheritance

00:22 — Grounding in PMOS

05:01 — Why Changing Your Mind Is Your Intellectual Inheritance

15:33 — Malcolm X: An Example of Changing in Public

References:

Alston, Ashanti. “Be Careful of Your Man-Tones! Gender Politics in Revolutionary Struggle.” Interview by Hilary Darcy. Interface: A Journal for and About Social Movements 2, no. 1 (May 2010): 22–35.

Lorde, Audre. “Learning from the 60s.” In Sister Outsider: Essays and Speeches. Freedom, CA: Crossing Press, 1984.

The Crusader. 1918–1922

Pour Minds (hosts Lex P and Drea Nicole)

This week has me pondering time travel.

Not the sci-fi kind. But the kind that happens when one develops intellectual relationships with people and ideas from the past.

I explore what it means to not just think *about* the past, but with it. Drawing from my own work as an intellectual historian, I share how developing a relationship with a single question can become a time traveling machine (of sorts). My questions (or Roman Empire as they say interwebs) are around Black women's spiritual and intellectual lives and the role of embodied knowledge in religious meaning-making. I think you should have your own too! And once you do, I discuss what I think really gets one jetting across space-time (intellectually, that is).

Chapters

0:00 Teaser

0:22 Grounding in Being Alone

3:36 Grounding Question: How to Time Travel

8:20 What I Think Is the Best Way

15:04 Desecularizing Time

18:09 So You've Got Your Question, Found Some Answers, Now What?

References

Ahmad Greene-Hayes, Underworld Work: Black Atlantic Religion-Making in Jim Crow New York. Chicago: University of Chicago Press, 2025.

Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press, 2003.

This week, we have a listener question! A lovely listener from Canada asked: What are your thoughts on Black Muslims making Islamic decisions?

To answer, I take a step back and ask a different question: What makes a decision Islamic in the first place?

I talk about what scholars call a "lived religion" approach to Islam and turn to Shahab Ahmed's What Is Islam? to think through how Muslims make meaning in conversation with revelation, tradition, and their lived realities. From this perspective, what makes something Islamic is not necessarily the outcome of a decision, but the meaning-making process itself. Why? Because the Islamic tradition has always contained contradictions, competing interpretations, and multiple ways of understanding what it means to live as a Muslim.

Of course, we also turn to Dr. Kayla Renée Wheeler's concept of "hegemonic Islam" to think about how race and gender shape who and what gets recognized as authentically Islamic, and why Black Muslim practices are often measured against anti-Black and gendered assumptions about the tradition.

Then, I spend time thinking with the one and only Dr. amina wadud as an example of Black Muslim decision making. Through her Tawhidic paradigm and her willingness to "just say no" to certain verses, dominant interpretations, and norms, wadud offers a powerful egalitarian framework for making meaning within the tradition and imagining more just Muslim futures.

Chapters

00:00 Teaser: What Makes Something Islamic?

00:27 Grounded in Knowing My Why So I Don't Feel Cringe

09:16 Listener Question: What Are Your Thoughts on Black Muslims Making Islamic Decisions?

10:11 What Makes Something Islamic?

19:23 Hegemonic Islam

24:55 amina wadud & Tawhidic Paradigm

32:35 — Muslima Theology: What Happens When You Disagree with the Norm?

38:24 — Why Crave Simplicity When There is the Capacity for Complexity?

Ahmed, Shahab. What Is Islam? The Importance of Being Islamic. Princeton, NJ: Princeton University Press, 2015.

wadud, amina. Qur'an and Woman: Rereading the Sacred Text from a Woman's Perspective. New York: Oxford University Press, 1999.

wadud, amina. Inside the Gender Jihad: Women's Reform in Islam. Oxford: Oneworld Publications, 2006.

Hidayatullah, Aysha A. Feminist Edges of the Qur'an. New York: Oxford University Press, 2006.

Wheeler, Kayla Renée. “All Americanists Are Christian, All Muslims Are Brown, but Some of Us Are Brave: Conclusion.” American Religion 2, no. 1 (2020).