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  • Many Cultures, One Hope: Cultural Competence in the Uniting Church with guest Reverend Seforosa Carroll

    Many Cultures, One Hope: Cultural Competence in the Uniting Church with guest Reverend Seforosa Carroll
    2026/06/01
    In this episode of The Cultural Competence Collective, we speak with academic theologian and Uniting Church ordained minister Rev Dr Seforosa Caroll about the role cultural competence plays in inter-faith dialogue. Through her experience growing up in multi-cultural and multi-religious communities, Seforosa carries principles of cultural competence–empathy, openness and a willingness listen–into her advocacy and ministry. Join us as we explore how cultural competence plays a key role in bridging inter-faith communication, and dive into Seforosa’s work in gender equality, climate justice, and advocacy for Indigenous knowledge. Show notes This episode is hosted by Dr. Matthew Tyne, an Academic Facilitator at the National Centre Centre for Cultural Competence. He comes to cultural competence following 20 years of working in international community development, especially in Southeast Asia and the Pacific, and sexual health promotion with diverse communities in Australia. Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman Podcast Artwork: Zein Arif Resources You can access more of Rev Dr Seforosa Carroll’s work through her Research Output academic profile. Below are some of Seforosa’s works related to this episode of the Cultural Competence Collective: Article: Carroll, S. (2022). Climate change, faith and theology in the Pacific (Oceania): the role of faith in building resilient communities. Practical Theology, 15(5), 409–419. Report: Carroll, S & Theology of Disaster Resilience Working Group 2019, A Theology of Disaster Resilience in a Changing Climate (Framework Paper), UnitingWorld, Sydney. Book Chapter: Speaking Up! Speaking Out! Naming the Silences: Women, Power, Authority and Love in the Pacific. / Carroll, Seforosa. Routledge, 2021. Mental Health Support Services: For University of Sydney staff: CONVERGE Converge offers multiple dedicated helplines for specialist services: All staff: 1300 687 327 First Nations helpline: 1300 287 432 LGBTQIA+ Helpline: 1300 542 874 Domestic and Family Violence Helpline: 1300 338 465 Aged Care Helpline: 1300 035 337 Disability and Carers Helpline: 1300 243 543 Youth and Student Helpline: 1300 687 399 Spiritual and Pastoral Care Helpline: 1300 772 435 www.convergeinternational.com.au Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people https://wellmob.org.au/ 24-hour crisis hotlines 13 Yarn Beyond Blue LifeLine: NSW Mental Health Line Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1分未満
  • Susanna Elm and Kristina Sessa, "War and Community in Late Antiquity" (Cambridge UP, 2026)

    Susanna Elm and Kristina Sessa, "War and Community in Late Antiquity" (Cambridge UP, 2026)
    2026/04/27
    Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026) Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime. New Books in Late Antiquity is presented by Ancient Jew Review Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley. Kristina Sessa is Professor of History at The Ohio State University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 52 分
  • James Bultema, "Free Enough to Grow: The Turkish Protestant Movement, 1961-2016" (Springer, 2026)

    James Bultema, "Free Enough to Grow: The Turkish Protestant Movement, 1961-2016" (Springer, 2026)
    2026/04/21
    In Free Enough to Grow: The Turkish Protestant Movement, 1961-2016 (Springer Nature, 2026), James Bultema identifies and investigates four central factors that gave rise to the Turkish Protestant movement in the latter half of the twentieth century and the early years of the twenty-first century. Drawing on qualitative interviews and historical studies the book explores the complex interplay of religious freedom, missionary activity, interdependent choice, and multilevel plausibility structures. An imperfect but sufficient religious freedom created the soil for the growth of mostly tiny Turkish Protestant churches that were countercultural and vulnerable, but also vitally interconnected. This work provides an extensive mission history of the Turkish Protestant movement. The book is part of the Springer series Boundaries of Religious Freedom: Regulating Religion in Diverse Societies and was awarded the Science Award on Religious Freedom 2026 the Freie Theologische Hochschule (FTH) Gießen, Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間
  • Scott M. Kenworthy, "The People's Patriarch: Tikhon Bellavin and the Orthodox Church in North America and Revolutionary Russia" (Oxford UP, 2026)

    Scott M. Kenworthy, "The People's Patriarch: Tikhon Bellavin and the Orthodox Church in North America and Revolutionary Russia" (Oxford UP, 2026)
    2026/04/06
    On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 23 分
  • Philip Wingeier-Rayo, "John Wesley and the Origins of Methodist Missions" (Abingdon Press, 2025) 

    Philip Wingeier-Rayo, "John Wesley and the Origins of Methodist Missions" (Abingdon Press, 2025) 
    2026/04/01
    It is broadly understood that John Wesley was the founder of the Methodist movement that spread around the world in the eighteenth century. He is known for being a missionary in Georgia, his “heart-warming” experience at Aldersgate, field preaching, and the famous quote “the world is my parish.” But this book reveals John Wesley’s ultimate reluctance to send missionaries overseas, with several examples of Wesley’s rejection of world missions and occasions when he thwarted plans, including those of Thomas Coke, the Father of Methodist Missions. John Wesley and the Origins of Methodist Missions (Abingdon Press, 2025) shows how ordinary immigrants, merchants, planters, soldiers, enslaved persons, and former slaves carried Methodism with them to such far-off places. They were not officially commissioned or authorized by Wesley, but rather traveled on their own, motivated by the love of God and neighbor, to share their faith with others. It was only after these Methodist societies were established, and after multiple appeals, that John Wesley and the British Conference agreed to send missionaries to assist. This book offers some reasons for Wesley’s hesitancy to send missionaries overseas and highlights the stories, challenges, and successes of the pioneers who spread Methodism around the world. Byline Host:Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 11 分
  • Hans A. Harmakaputra, "Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging" (Edinburgh UP, 2026)

    Hans A. Harmakaputra, "Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging" (Edinburgh UP, 2026)
    2026/03/31
    The post-Reformation era has witnessed a vastly changing landscape in Indonesian Islam, particularly with the emergence of conservative Muslim voices. Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging (Edinburgh UP, 2026) explores several strategies of Christian resistance against the resurgence of conservative voices in Indonesian Islam to establish a coherent view of Christian responses and a greater understanding of Christian-Muslim relations after the Reformation in 1998. These different strategies demonstrate that, despite their status as a religious minority, Indonesian Christians are far from passive and submissive. Instead, they actively negotiate their identity and role in contemporary Indonesia’s shifting political and social context to cultivate a sense of belonging. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 27 分
  • Derek Krueger "Monastic Desires: Homoeroticism, Homophobia, and the Love of God in Medieval Constantinople" (Cambridge UP, 2026)

    Derek Krueger "Monastic Desires: Homoeroticism, Homophobia, and the Love of God in Medieval Constantinople" (Cambridge UP, 2026)
    2026/03/30
    Derek Krueger Monastic Desires: Homoeroticism, Homophobia, and Love of God in Medieval Constantinople (Cambridge UP, 2026) The Byzantine Abbot Symeon the New Theologian (949–1022) transgressed the homophobic norms of medieval Orthodox society. His longing for God was distinctly homoerotic, and he depicted union with the divine as a queer sort of marriage. His Orthodox theology of theosis, the deification of the entire person, meant that Symeon taught the salvation of all the parts of the body. But monks also desired the eradication of lust and the punishment of those who fell prey to it. Sermons and biblical commentary defined men who had sex with men as sodomites; and saints' lives warned of the consequences of same-sex desires. Those who renounced sex redirected their desire rather than eliminating it. Symeon's queer erotics shed light on other devotions distinctive to medieval Orthodoxy, including the veneration of saints and worship with icons. Monastic Desires makes a groundbreaking contribution to the history of sexuality and the history of Christianity. New Books in Late Antiquity is presented by Ancient Jew Review Derek Krueger is emeritus professor of religious studies at UNC Greensboro, the author of multiple books including Liturgical Subjects: Biblical Narratives and the Formation of the Self in Byzantium, the editor of far more, and former editor of the book series Divinations: Rereading Late Antiquity. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 29 分
  • Manuela Ceballos, "Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean" (U California Press, 2025)

    Manuela Ceballos, "Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean" (U California Press, 2025)
    2026/03/13
    Manuela Ceballos’ new book Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean (University of California Press, 2025) engages with the life and legacies of two sixteenth-century saints; the Spanish Christian Teresa de Jesús (also known as Teresa of Avila) and the Moroccan Sufi Sidi Ridwan al-Januwi. The book draws from rich Arabic and Spanish sources that moves us between Morocco and Iberia. In the process, we learn that these saints both descent from families of converts and as such blood and bodily pollution operated as material and metaphoric symbols to define their identities. Through this generative comparison, we see how constructions of blood and dung circulate across these varied but entangled temporal geographies to constitute notions of impurity and purity, such as in the case of the deathly hemorrhaging experienced by Teresa. In end though blood is used to set different boundaries around religious or racial identities, and even at times gender norms. As such, the discourses that are utilized for such argumentations are not stable, and so blood and how it is deployed is not the same across the stories of these two saints and their enduring legacies nor does it refract power consistently. This book will be of interest to those who think about embodiment, material culture, the early modern Mediterranean world, and Christian-Muslim mysticism. Manuela Ceballos is Assistant Professor of Religious Studies at the University of Tennessee, Knoxville. Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here. She may be reached at shobhana.xavier@queensu.ca. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 8 分