What were the personal religious beliefs of Thomas Paine, Patrick Henry, George Mason, James Madison, and Alexander Hamilton, and what role did they see for religion in the United States? Why did Mason and Madison disagree on the "toleration" of religious beliefs? These questions (and others) arise as Blake leads the second part of our discussion of what selected Founding Fathers held as their religious beliefs, what they thought about the role of religion in personal morality and civic society, how they sought to achieve civic tranquility through religious freedom, and how that played in role in forging the disunited colonies into the United States.

What were the personal religious beliefs of Benjamin Franklin, George Washington, Thomas Jefferson, Samuel Adams, and John Adams, and what role did they see for religion in the United States? Blake leads a discussion of what selected Founding Fathers held as their religious beliefs, what they thought about the role of religion in personal morality and civic society, how they sought to achieve civic tranquility through religious freedom, and how that played in role in forging the disunited colonies into the United States.

Is the United States of America truly a Christian Nation? Was it founded to be so? History has the answer! Blake, Marshall, and Mike break down the origins of each of the 13 original American colonies. We ask and answer the big questions: why they were founded, who contributed to the development, and, most importantly for this series, the religious affiliations (and lack thereof) carried by settlers and pilgrims, and the weight of the different churches in the New World.

Was America founded as a Christian nation? Some say yes, some say no, and the real answer is more complex than you might think. Blake takes the reins as the leader of this series, discussing the role (or in some cases, perhaps, the lack thereof) of Christianity in the establishment of the colonies, the founding of the nation, and the early evolution of the United States. In this premiere episode, Blake, Marshall, and Mike start with the First Amendment to the United States Constitution, and from there go on to discuss what the Founding Fathers, who wished to avoid the religious strife that had plagued Europe, seemed to have intended for religion in American public life. Did the Founders "design" America as a Christian country? If the United States had an official church, which denominations would qualify as "Christian"? How would the official church function within civic life in matters of law, public policy, voting, and taxation? Would non-Christians be suppressed? The discussion also covers deism and its influence on the Founders, whose beliefs ranged from borderline atheism through deism and "Christian rationalism" to devout Christianity.

Marshall, Blake, and Mike wrap up the "Tea, Drugs, and Jesus" series with a review of how the United States misunderstood China in various ways at various times during the history of relations between the two countries between the late 18th century and 1972, as well as what broader themes of misunderstanding recurred throughout that history. They then discuss how the United States continues to misunderstand China today, and how it similarly misjudges the motivations, behaviors, and actions of many other countries, leading to mistakes and failure — all because of America's incuriosity about the world, its resulting lack of cultural literacy, and its propensity to ignore or fire experts who tell American leaders things they — and often the American public — do not want to hear about the world around them.

When Chinese "volunteers" intervened in the Korean War in 1950, American relations with the People's Republic of China fell into an icy abyss from which they did not emerge until President Richard Nixon made his momentous decision to transform world politics by visiting Beijing in 1972. In the United States, the "loss" of China to what Americans thought of as monolithic "world communism" led during the intervening two decades to the "Red Scare," the "Lavender Scare," blacklisting, and growing U.S. involvement in conflict in Southeast Asia — all while American policymakers ignored, fired, and even ruined the reputations and careers of experts who tried to give them advice on the realities of China, Vietnam, communism, and international relations during the Cold War.

Marshall, Blake, and Mike engage in a wide-ranging discussion of American policy disputes over what to do about China after World War II. President Truman, Secretaries of State George C. Marshall and Dean Acheson, Madame Chiang and her family, General Claire Chennault, Joseph Stalin, Mao Zedong, the CIA, the domino theory, the American idea of monolithic “international communism,” and anti-colonial nationalist movements in Southeast Asia all play roles as Marshall lays out three options U.S. policymakers debated between 1945 and 1950: Should the United States follow the advice of the “China hands” by turning its back on the corrupt Nationalist government of the Republic of China under Chiang Kai-shek and instead recognize the Communist government of the People’s Republic of China as China’s legitimate government? Or should America take the view of policy realists that China had little strategic value to the United States and was a sociopolitical mess not worth being involved in? Or should America do what the “China lobby” — the supporters of Chiang Kai-shek — wanted and go all in with continued support to Chiang? When Communist Chinese “volunteers” intervene in the Korean War in 1950, the American idea that Communism is monolithic solidifies, leading to consequences in the United States that, ironically, give events in China far more influence over the United States than America ever had in China.

Mike walks us through the complex situation in China in the aftermath of World War II, with armed Japanese operating in the country, Soviet forces occupying Manchuria, and the Nationalist and Communist Chinese resuming their civil war with one another. The decisive phase of the civil war ensues, culminating in the Communist takeover of mainland China and the Nationalist retreat to Taiwan. Marshall then leads our discussion of the efforts of American leaders, including President Truman and Secretaries of State George C. Marshall and Dean Acheson, to determine a way forward in their China policy while Madame Chiang and General Claire Chennault lobby for continued support to the corrupt Nationalist regime of Chiang Kai-shek, whose constant demands for more American aid earn him the derisive nickname “Cash My Check.”