Today, May 1, as our church celebrates the feast of Joseph the Worker we are first invited to read and reflect on a passage from the letter of the apostle Paul to the Hebrews (11:1-6) entitled "The faith of the ancients." Our treasure, which follows, is from the pastoral constitution of the Church in the modern world of the Second Vatican Council.

The Feast of St. Joseph the Worker is celebrated on May 1st. This day marks the liturgical feast of St. Joseph, who is recognized as the patron saint of workers. Symbols associated with Joseph include the carpenter's square and lily. The carpenter's square not only symbolizes Joseph's trade but also the concept of truth. The feast was instituted by Pope Pius XII in 1955 to highlight the dignity of labor.

Gaudium et spes ("Joys and Hopes"), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by a Catholic ecumenical council to address the entire world. Gaudium et spes clarified and reoriented the role of the church's mission to people outside of the Catholic faith. It was the first time that the church took explicit responsibility for its role in the larger world. The constitution's creation was necessitated by fear of the irrelevance in the modern era due to its ignorance on problems that plague the modern world. The document represents an inner examination of the church by the council and features a response to problems affecting the modern world.

Today's treasure from the Second Vatican Council's Gaudium et Spes, in the section "The Worldwide Activity of Man," teaches that human work, creativity, and progress are good and part of God's plan, but they must be directed toward the true good of the human person. It emphasizes that all human activity—whether in science, culture, economics, or society—finds its deepest meaning when it serves human dignity, promotes the common good, and is guided by moral truth. The main takeaway is that the Church does not reject the modern world, but calls people to shape it responsibly, so that human progress leads not just to material advancement, but to a more just, humane, and God-centered world.

The passage from our first reading today from Saint Paul's Letter, titled "The Faith of the Ancients," teaches that faith is a confident trust in God and His promises, even when they cannot be seen. Using examples from early figures in salvation history, it shows that faith is what allowed them to please God and remain faithful in uncertain circumstances. The main takeaway is that faith is essential for a relationship with God—it means trusting that He exists, that He is faithful to His promises, and that He rewards those who seek Him with sincerity and perseverance.