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Imperialism: The Final Stage of Capitalism by Vladimir Lenin is a foundational Marxist text that explores the economic and political dynamics of imperialism in the early 20th century. Originally published in 1917, this work was a response to the global geopolitical landscape of the time and sought to analyze the nature of imperialism as the highest stage of capitalist development. Lenin argues that imperialism represents a new and advanced form of capitalism characterized by the domination of finance capital.

Moral Articulation outlines an ethical framework that allows us to embrace a version of the latter, transformative view without sacrificing notions of moral truth, objectivity, and knowledge. The book presents a view of moral meaningfulness as extending beyond what we can presently put into words, urging that expansions in our moral vocabularies often begin in dissonant experiences of conceptual and linguistic limits.

Self-Reliance is an essay by Ralph Waldo Emerson, a prominent American philosopher and essayist from the 19th century. Published in 1841, the essay explores the concept of individualism and the importance of trusting one's own instincts and beliefs. Emerson advocates for the rejection of conformity and societal expectations, encouraging readers to rely on their own intuition and inner convictions. The essay is a powerful call to embrace self-reliance as a means of personal growth and fulfillment, promoting the idea that true wisdom arises from individual experience and authenticity.

For over 240 years, for the most part, the American people have enjoyed a certain amount of civility and prosperity in a free society. There is an operation underway to deliberately throw the United States and the nations of the world off the rails spiritually to cause the chaos the world is experiencing today. Why? To usher in a new age of globalism, complete control over everyone and everything, by just a few at the top. This is just the physical manifestation of an underlying spiritual war.

Forget Every "Black" book you ever read or listened to; this Book is NOT "your black" book! This is the story of a first time author, who calls himself "Uncle Meshorn", as he debunks every label by which "uncle sam" has branded him with, including "uncle tom." If MeShorn is NOT "your black", America, then who is he? As soon as you think you can "box" MeShorn into "one of yours", you will have to embarrassingly pull him out, as you read the next chapter! Yet, this book is not just about who he is, rather who you are.

Distraction isn't a new problem. We're also not the first to complain about how hard it is to concentrate. Early Christian monks beat us to it. They had given up everything to focus on God, yet they still struggled to keep the demons of distraction at bay. But rather than surrender to the meandering of their minds, they developed powerful strategies to improve their attention and engagement. How to Focus is an inviting collection of their strikingly relatable insights and advice—frank, funny, sympathetic, and psychologically sophisticated.

KT Guttenberg nimmt sich die Zeit. Seine Texte auf LinkedIn, jeweils von Hunderttausenden gelesen, entspringen Alltagssituationen und Beobachtungen vom Wegesrand, er entdeckt Details unseres Lebens, die wir gern mal übersehen; er spürt Erlebnissen und Gedanken nach, die ihn inspirieren oder beunruhigen – auch, aber nicht nur, in der Politik. Er verbindet das Kleine mit dem Großen, das Absurde mit der Analyse und spiegelt das widersprüchliche Lebensgefühl unserer Zeit in einem lakonischen, immer wieder auch selbstironischen Stil.

Living together amicably, creatively, in complete relationship with one another – if that is what is essential then we need not only a different kind of mind but also a different quality of affection, love. What is the function of a religious mind? Our struggle in life is dualistic: good and bad, right and wrong, holy and unholy, the ideal and the fact. There is only the fact, not the ideal. Is it possible to look at life as though you are looking for the first time? What is the content of the unconscious?

Our education is concerned with the accumulation of knowledge. Very few of us are capable of living a life without the influence of specialists. What is the point of going to a university, getting a degree and disappearing into the vast structure of society? Q: How shall we approach the idea of study? If you express from something already accumulated it is a deadly bore, but if you are all the time watching, not only yourself but the world, you are learning.

В сборник трудов крупнейшего теоретика и первого распространителя марксизма в России Г.В. Плеханова вошла небольшая часть работ, позволяющая судить о динамике творческой мысли Георгия Валентиновича.

Why is social justice important, and why does social justice matter?Social justice and diversity have reached the collective consciousness in recent years, with celebrities and politicians alike wading into issues of everyday bias and discrimination. Only now have phrases like equity over equality, discrimination and disparities become mainstream in our vocabulary and consciousness. People finally talk about diversity oppression and change, and human rights for everyone.

Before the 18th century, every single nutmeg in the world originated around a group of small volcanic islands east of Java, known as the Banda Islands. As the nutmeg made its way across the known world, they became immensely valuable—in 16th-century Europe, just a handful could buy a house. It was not long before European traders became conquerors, and the indigenous Bandanese communities—and the islands themselves—would pay a high price for access to this precious commodity.

Do you know what truth or subsistence means to humanity? What does wisdom or knowledge mean to humanity? Do you really believe humanity has a choice for its future? If you are unsure of the answers to these questions, the short essays in this book may give you a better idea. This book consists of thirty essays that talk about how civilized human beings think, believe, and behave toward truth, goodness, wisdom, and knowledge from different perspectives.

Ser humano es un arte. No es una ciencia. Si fuera una ciencia, tendríamos definiciones aceptadas, teorías confirmadas, respuestas unívocas, protocolos y manuales para la vida. Pero no los tenemos. Ser humano es un arte. Un arte que cada individuo—con todos los deseos, incertidumbres, dudas, miedos y derrotas que son inherentes a nuestra existencia—tiene que dominar. Sólo así podremos alcanzar nuestra humanidad, la cual nos permitirá vivir en la verdad, crear belleza, ser justos, tener compasión.

Jean Piaget, Lev S. Vigotski e Henri Wallon são os três maiores teóricos estudados no universo da educação e da psicologia. Nesta obra, consagrada por crítica e público, Yves de La Taille, Marta Kohl de Oliveira e Heloysa Dantas traduzem para o ouvinte o pensamento vivo desses autores.

Take an exciting tour into the depths of our world and the consciousness creating it. Let's talk about who we are, why we are here, and beyond. Empowering and informative.

"Brudstykker af en anarkistisk antropologi" er en lille bog med store tanker om en mulig anden verden. I et syvdelt essay reflekterer antropologen David Graeber over samtidens politiske bevægelser, den anarkistiske politiske filosofi og antropologiens enestående position som levende samfundsvidenskab. I korte manifester og tankeeksperimenter stilles der spørgsmålstegn ved aspekter af vores levevis, vi tager for givet. Samtidigt viser eksempler fra antropologien, at mennesker både har levet og fortsat lever på måder, der er mere frie fra hierarkier, statsmagt og undertrykkelse.

Comment retisser les liens sociaux dans notre monde en guerre ? Loretta Napoleoni nous propose, à travers la métaphore du tricot, de penser à un futur plus uni.

Jean-Claude Michéa a choisi en 2016 de s'installer dans un petit village des Landes, pour rompre avec le style de vie des grandes métropoles et sa logique du "toujours plus". C'est donc à partir de cette expérience de la "France périphérique" qu'il a mûri ce nouvel essai, qui nous offre une réflexion critique extrêmement originale et stimulante sur nos sociétés dites "progressistes". Il s'y emploie à mettre au jour les conséquences ultimes du mode de développement capitaliste et libéral, qui revêt de façon de plus en plus évidente la forme d'une fuite en avant suicidaire dans tous les domaines.

È il 9 ottobre 1963. Sono le 22.39 quando una gigantesca frana di roccia si stacca dal monte Toc precipitando nel bacino idroelettrico che chiude il passaggio del torrente Vajont. L'acqua supera il limite di sicurezza dell'invaso travolgendo i paesi intorno al lago, e un'onda enorme scavalca la diga riversandosi nel fondo valle. Interi conglomerati urbani vengono spazzati via, quasi duemila persone perdono la vita.