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Being and Time was published in 1927 during the Weimar period in Germany, a time of political, social and economic turmoil. Heidegger himself did not escape the pressures and his nationalism, and undeniable anti-Semitism in the following decades cast a shadow over the man, but not the work. Being and Time is not coloured by expressions of his later views (unlike other writings) and remains an outstanding document.  

Meditations by Marcus Aurelius offers profound insights into Stoic philosophy. In these writings, the Roman Emperor contemplates themes of virtue, resilience, and inner peace, guiding listeners on how to live a life of purpose and integrity.

At Walden Pond, Henry David Thoreau reflected on simpler living in the natural world. By removing himself from the distractions of materialism, Thoreau hoped to not only improve his spiritual life but also gain a better understanding of society through solitary introspection. In Walden, Thoreau condenses his two-year, two-month, two-day stay into a single year, using the four seasons to symbolize human development - a cycle of life shared by both nature and man. A celebration of personal renewal through self-reliance, independence, and simplicity....

Embrace inner peace with timeless Stoic wisdom. 'The Enchiridion' by Epictetus guides you toward happiness, focusing on virtue, personal control, and accepting life's challenges with reason and grace.

The Theory of Moral Sentiments (1759) was the first major text by Adam Smith who, seven years later, was to publish what was to become one of the major economic classics, The Wealth of Nations (1776). However, Smith regarded The Theory of Moral Sentiments as his most important work because in it he identified the profound human instinct to act not necessarily in self-interest but through, as he phrased it, a ‘mutual sympathy of sentiments’. 

Our competitive, service-oriented societies are taking a toll on the late-modern individual. Rather than improving life, multitasking, "user-friendly" technology, and the culture of convenience are producing disorders that range from depression to attention deficit disorder to borderline personality disorder. Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods.

Reason, we are told, is what makes us human, the source of our knowledge and wisdom. If reason is so useful, why didn't it also evolve in other animals? If reason is that reliable, why do we produce so much thoroughly reasoned nonsense? In their groundbreaking account of the evolution and workings of reason, Hugo Mercier and Dan Sperber set out to solve this double enigma.

This philosophical study explores the concept of the "pluri person"—the multiplicity and fragmentation of selfhood—through the lens of irony as both rhetorical strategy and existential condition. The book argues that ironic consciousness reveals the inherently plural nature of human identity, challenging unified models of subjectivity that dominate Western philosophical traditions. The book investigates how irony functions as more than a literary device, serving as a fundamental mode of being that acknowledges contradiction, multiplicity, and performativity at the core of personal identity.

American psychologist William James (1842-1910) was also a philosopher of considerable repute and borrowed the theory of pragmatism first put forward by Charles Peirce to help form his own interpretation of the philosophy. Pragmatism: A New Name for Some Old Ways of Thinking is based on the notion that the meaning of any idea is valid only if it works both experientially and practically. The book consists of a series of eight lectures, delivered at the Lowell Institute in Boston in November and December of 1906, and at Columbia University in January 1907.

Unravel the enigmatic depths of Albert Einstein's mind in "Ideas and Opinions." This captivating collection, compiled by the master himself, unveils his diverse perspectives on science, philosophy, social issues, and even religion. Delve into the workings of relativity, ponder his nuanced views on faith, and journey with him as he advocates for peace, justice, and societal transformation.

As philosophy professor Taylor Carman explains in his helpful introduction, Edmund Husserl (1859-1938) was the founder of modern phenomenology, one of the most important and influential movements of the 20th century. Ideas, published in 1913 – its full title is Ideas for a Pure Phenomenology and Phenomenological Philosophy – was the key work. It is arguably ‘the most fundamental and comprehensive statement of the fundamental principles of Husserl’s mature philosophy’. 

Drawing on decades of work in philosophy including a huge range of interviews with contemporary philosophers, Julian Baggini sets out how philosophical thought can promote incisive thinking. Introducing everyday examples and contemporary political concerns—from climate change to implicit bias—How to Think Like a Philosopher is a revelatory exploration of the techniques, methods and principles that guide philosophy, and how they can be applied to our own lives.

The Science of Getting Rich by the New Thought Movement author Wallace D. Wattles was published in 1910 and is still in print. This book is based on guiding one’s thoughts towards cultivating creativity and faith. It includes chapters on gratitude and how to use the will. The author explains how creation instead of competition is the hidden key to wealth attraction.

We're all searching for answers to the biggest questions: How can we be good? Find calm? Properly grieve? Beat FOMO? Work out what truly matters? Well, the good news is that the wisest minds in history asked the exact same questions—and they found answers. The ancient philosophy of Stoicism shows us that we are already in possession of the very tools we need to excavate this much-needed wisdom for ourselves. So into the past we go with Brigid Delaney, to a time not unlike our own: one full of pandemonium, war, plagues, pestilence, treachery, corruption, anxiety, and overindulgence.

Aside from love, few actvities seem to promise us as much happiness as going traveling: taking off for somewhere else, somewhere far from home, a place with more interesting weather, customs, and landscapes. But although we are inundated with advice on where to travel, few people seem to talk about why we should go and how we can become more fulfilled by doing so.

Brought to you by Penguin. This Penguin Classic is performed by Saul Reichlin, known for their roles in War and Peace and Miss Marple. This definitive recording includes an introduction by R.J. Hollingdale, also read by Saul Reichlin. Nietzsche was one of the most revolutionary thinkers in...

Russell once said, "Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric." His views on religion in general, and on Christianity in particular (as in this work), were considered "eccentric" by many of his contemporaries. So were his views on sex, which figures frequently as an example of the misery that Christian leaders and thinkers inflict, and for which he was often vilified. The lectures in this collection leave no doubt about his views on these and related subjects.

Although there are many kinds of love, erotic love has been celebrated in art and poetry as life's most rewarding and exalting experience, worth living and dying for and bringing out the best in ourselves. And yet it has excused, and even been thought to justify, the most reprehensible crimes.

Why do human beings dream of flying? Not in airplanes or helicopters, but on their own—effortlessly, weightlessly, the way we do in sleep? The question “Why don’t we fly like birds?” sounds like something a child might ask on a summer afternoon, but it turns out to be one of the oldest and most persistent riddles of human existence. It is a question not merely about missing wings or inadequate muscles, but about the strange mismatch between the freedom we imagine and the bodies we inhabit.

On Liberty is an 1859 philosophical treatise by the English philosopher John Stuart Mill (1806 - 1873) which applies an ethical system of utilitarianism to society and the state. Mill starts with a brief overview of the meaning of liberty and proffers his basic argument in favor of liberty for the individual, to the degree that it harms no one else. The value of liberty of opinion and liberty of action are set forth in two chapters.