検索キーワード： 倫理学・道徳

Challenging, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interests, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions that most of us will find very disturbing.

What is happening to the world? Why does it seem like everyone has gone crazy? Why are so many things that seemingly everyone believed the day before yesterday suddenly held to be retrograde, hateful, or even criminal? And why are things that everyone seemed to view as lunacy the day before yesterday suddenly taught or even required?

Shannon Vallor makes a wide-ranging, prophetic, and philosophical case for what AI could be: a way to reclaim our human potential for moral and intellectual growth, rather than lose ourselves in mirrors of the past. Rejecting prophecies of doom, she encourages us to pursue technology that helps us recover our sense of the possible, and with it the confidence and courage to repair a broken world. Vallor calls us to rethink what AI is and can be, and what we want to be with it.

Noam Chomsky is widely known and deeply admired for being the founder of modern linguistics, one of the founders of the field of cognitive science, and perhaps the most avidly read political theorist and commentator of our time. In these lectures, he presents a lifetime of philosophical reflection on all three of these areas of research to which he has contributed for over half a century.

The Conquest of Happiness (1930) is Bertrand Russell’s short, practical guide to living more happily in the modern world. Russell argues that much unhappiness comes from patterns of thought and social pressures—like envy, fear of opinion, boredom, and the obsessive pursuit of status—and that these can be unlearned.

NEW YORK TIMES BESTSELLER A “visionary” (The Guardian) exploration of freedom—what it is, how it’s been misunderstood, and why it’s our only chance for survival—by the acclaimed Yale historian and author of On Tyranny “[Snyder’s] deep political and philosophical examination...

Self Help was published in 1859 by Samuel Smiles. It has been called "the bible of mid-Victorian liberalism". Self Help sold 20,000 copies within one year of its publication. By the time of Smiles' death in 1904, it had sold over a quarter of a million. Self-Help elevated Smiles to celebrity status; almost overnight, he became a leading pundit and much-consulted guru.

Why We Hate tackles a pressing issue of both longstanding interest and fresh relevance: why a social species like Homo sapiens should nevertheless be so hateful to itself. We go to war and are prejudiced against our fellow human beings. We discriminate on the basis of nationality, class, race, sexual orientation, religion, and gender. Why are humans at once so social and so hateful to each other? In this book, Michael Ruse looks at scientific understandings of human hatred, particularly Darwinian evolutionary theory.

Breakthroughs in genetics present us with a promise and a predicament. The promise is that we will soon be able to treat and prevent a host of debilitating diseases. The predicament is that our newfound genetic knowledge may enable us to manipulate our nature - to enhance our genetic traits and those of our children. Although most people find at least some forms of genetic engineering disquieting, it is not easy to articulate why.

Book two of three of Andrew J. Galambos' course V-50 and book two of fifteen for the entire set of SIC ITUR AD ASTRA (This Is the Way to the Stars). This second volume of V-50, subtitled V-50: The Natural Republic, consists of sessions nine through twelve and workshop number one of V-50.

Everywhere we hear talk of decline, of a world that was better once, maybe fifty years ago, maybe centuries ago, but certainly before modernity drew us along its dubious path. While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most of modernity’s challenges.

The Nicomachean Ethics is one of Aristotle’s most widely read and influential works. Ideas central to ethics—that happiness is the end of human endeavor, that moral virtue is formed through action and habituation, and that good action requires prudence—found their most powerful proponent in the person medieval scholars simply called “the Philosopher.”

This final volume of V-50, subtitled V-50: The Bridge to Freedom, consists of sessions thirteen through sixteen and workshops two and three of V-50. Also included is the Joe Pyne interview of Professor Galambos, several appendices of course-related material, and the Concordex (Master Index) for the three volumes of SIC ITUR AD ASTRA: V-50.

Soren Kierkegaard was a Danish philosopher, theologian, and religious author interested in human psychology. He is regarded as a leading pioneer of existentialism and one of the greatest philosophers of the 19th Century.

«Más allá del bien y del mal» es uno de los textos fundamentales de la filosofía del siglo XIX del filósofo alemán Friedrich Nietzsche. En este libro, retoma elementos e ideas de Así habló Zaratustra, presentando un tratamiento de los mismos completamente distinto. Entre ambas obras hay un reajuste de ideas: el paso del símbolo al concepto, de la confianza a la sospecha, de la lejanía a la óptica microscópica resaltando la miseria.

Para o polêmico filósofo Luiz Felipe Pondé, é urgente sobrevivermos ao ridículo do mundo contemporâneo. E, para isso, devemos desprezá-lo de alguma forma.

Human rights capture what people need to live minimally decent lives. Recognized dimensions of this minimum include physical security, due process, political participation, and freedom of movement, speech, and belief, as well as subsistence, shelter, health, education, culture, and community. Far less attention has been paid to the interpersonal, social dimensions of a minimally decent life. This collection of essays aims to remedy the neglect of social needs and rights in human rights theory and practice by exploring the social dimensions of the human-rights minimum.

There are times when we've all felt that we haven't been treated as we deserve—that we've been misjudged, shortchanged, or given a raw deal. And, at one time or another, other people have probably felt that we've treated them just as unfairly. How to Do the Right Thing draws on the principles of ancient Stoicism as articulated by the Roman statesman and philosopher Seneca to help listeners better navigate one of the most important practical questions of daily life—how to do right by others.

Few ideas have been as influential in the development of moral, political, legal, and economic thought in the broad Western tradition as the idea of natural law. It is also true that the understanding of natural law and its influence on specific norms and institutions—rights, justice, private property, rule of law, limited government—is not anywhere near as widespread in the 21st century as it was just 100 years ago.

Aristóteles fue uno de los filósofos más importantes de la antigua Grecia y su obra "La Gran Moral" es una de sus obras más conocidas en el campo de la ética. En "La Gran Moral", Aristóteles aborda la cuestión de cómo vivir una vida virtuosa y feliz. Para él, la virtud es el camino hacia la felicidad y la vida buena. La virtud es una disposición adquirida que permite a la persona actuar de manera correcta y tomar decisiones justas y equilibradas. Según Aristóteles, hay dos tipos de virtudes: la virtud intelectual y la virtud moral.