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What if all the bad news you've been hearing about Christians isn't true? Here are some facts that may surprise you: Evangelicals are more respected by society today than they were 20 years ago. Divorce rates of Christian couples are lower than those of nonbelievers. The percentage of young people who attend church has held steady over the past 20 years. All these statements are true, yet we’ve been told the opposite time and time again. Why is the church being misled?

Immediate New York Times Best Seller . . . The Challenge to Religious Dogma that has Sparked a National Debate! "Forty-four percent of the American population is convinced that Jesus will return to judge the living and the dead sometime in the next fifty years," writes Sam Harris. "Imagine the...

The Church of Jesus Christ of Latter-day Saints was founded by Joseph Smith in 1830 in the so-called "burned-over district" of upstate New York, which was producing seers and prophets daily. Most of the new creeds flamed out; Smith's would endure, becoming the most significant homegrown religion in American history. In American Zion Benjamin E. Park presents a fresh, sweeping account of the Latter-day Saints.

A powerful and deeply personal exploration of a divided country - and a hopeful vision for change. Weaving together history, reportage and memoir, Sarfraz Manzoor journeys around Britain in search of the roots of this division - from the fear that Islam promotes violence, to the suspicion that Muslims wish to live segregated lives, to the belief that Islam is fundamentally misogynistic.

This audiobook is about ghosts and gods and flying saucers and certainty in the absence of knowledge. Weaving together the stories of six extraordinary ordinary people, The Believer looks at the stories we tell ourselves to deal with the distance between the world as it is and the world as we’d like it to be. How they can stunt us - or save us. Some of the people you will meet believe in things most people don’t. Ghosts. UFOs. Heaven and the devil. The literal creation of the universe in six days.

The way most people think about religion and politics is only loosely linked to empirical reality, argues Ryan P. Burge in 20 Myths about Religion and Politics in America. Instead, our thinking is based on anecdotes, a quick scan of news headlines, or worse, flat-out lies told by voices trying to push a religious or political agenda on a distracted public.

We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits - and devices - that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age" - an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives.

This book is for everyone who has a father. And for all those who know what it's like to long for a father's blessing: his approval, affection, and attention. It's for anyone who's ever longed to hear your dad say, "I love you. I'm so proud of you." You may already know what it's like to live in the rays of such a blessing, to flourish in the marvelous light of a father's love. Yet, in this "fatherless generation", it's also likely you've never known the blessing of your earthly dad.

In a world where young people are increasingly disconnected from traditional religious institutions and influenced by social media, Faithful Futures offers church leaders a lifeline: practical, research-based tools to engage Gen Z and Gen Alpha in meaningful conversations about faith. This book provides actionable strategies that build trust and foster belonging in today's rapidly changing cultural landscape.

The Zondervan Biblical and Theological Lectures series provides a unique audio learning experience. Unlike a traditional audiobook's direct narration of a book's text, Biblical Critical Theory Audio Lectures, Part 2 includes high-quality live recordings of college-level lectures that cover the...

Brought to you by Penguin. For most of history, antisemitism has been understood as a menace from Europe’s political Right, the province of blood-and-soil ethno-nativists who built on Christendom’s long-standing suspicion of its Jewish population and infused it with racist pseudo-science...

For anyone who has ever said, “It feels like we’re living in different realities,” an unforgettable read and definitive explainer of the strange history of evangelical conspiracy theory. Conspiracy theories are at the root of the most pressing political problems of our time, yet their...

The foundations of modern social science were built on the study of religion, the acclaimed thinker Kwame Anthony Appiah argues. Delving into the intellectual currents of the nineteenth and early twentieth centuries, he investigates how formative thinkers—notably Edward Burnett Tylor, Émile Durkheim, Georg Simmel, and Max Weber—grappled with the concepts of society and religion as interdependent categories.

Personaggio cruciale e misterioso al contempo, uomo di intelligenza, forza e volontà fuori dal comune, Saulo di Tarso, meglio conosciuto come Paolo, fu colui che raccolse l'irripetibile magistero di Gesù di Nazareth e lo canonizzò, forgiando il Cristianesimo per come lo conosciamo oggi. Fine mediatore da un lato, ma decisionista politico dall'altro, Paolo seppe traghettare un'esperienza spirituale in un'istituzione storica giunta più o meno immutata fino ai nostri giorni, assurgendo così a figura fondamentale di tutto il mondo cristiano.

Many people take it for granted: Evangelicals are Republican, Democrats aren't religious, and moderate Christians may as well not exist. But it wasn't always this way. Those who grew up evangelical in the 1980s were just as likely to sit next to a Democrat as a Republican at church. What happened in the decades that followed? Data scientist Ryan Burge demystifies the recent polarization of American pews, helping listeners understand why the religious landscape has changed so much in the last fifty years and how this divide impacts every aspect of society.

Traditional religion in the United States has suffered huge losses in recent decades. The number of Americans identifying as "not religious" has increased remarkably. Religious affiliation, service attendance, and belief in God have declined. More and more people claim to be "spiritual but not religious." Religious organizations have been reeling from revelations of sexual and financial scandals and cover-ups. Public trust in "organized religion" has declined significantly. Crucially, these religious losses are concentrated among younger generations.

Nos anos 1970, os evangélicos representavam apenas 5% dos brasileiros; hoje, são um terço da população adulta do país e, segundo estatísticos, superarão os católicos na próxima década. Mais importante do que a magnitude dos números é o que isto representa: pretos e pardos pobres convertidos ao protestantismo ascendem socialmente, e hoje estão presentes no próprio Estado.

The call to make the world a better place is inherent in the Christian belief and practice. But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the twenty-first century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive answers to these questions.

Fridays of Rage provides a glimpse into how Al Jazeera strategically cast its journalists as martyrs in the struggle for Arab freedom while promoting itself as the mouthpiece and advocate of the Arab public.

Recent years have seen a growing recognition of the role that White Christian Nationalism plays in American society. As White Christian Nationalism has become a major force, and as racial and religious attitudes become increasingly aligned among whites-for example, the more likely you are to say that the decline of white people as a share of the population is "bad for society," the more likely you are to believe the government should support religious values-it has become reasonable to wonder which of the adjectives in the phrase "White Christian Nationalism" takes precedence.