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The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God...

The Summa Theologica (or the Summa Theologiae or simply the Summa, written between 1265–1274) is the most famous work of Thomas Aquinas, even though it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (...

The Catena Aurea (Golden Chain) presents the commentaries of the greatest theologians (e.g. St. John Chrysostom, St. Jerome, St. Augustine, etc.) of the Church as if they were having a discussion on each verse of the Bible. St. Thomas Aquinas put this opus together from sermons and commentaries on the Gospels composed by over eighty early Church Fathers, providing their insights into each passage. The work shows his intimate acquaintance with the Early Fathers. The work was commissioned by Pope Urban IV, so that everyone could understand the established meaning of the Gospels from the teaching...

The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary ...

The Homilies of the great "Angelical Doctor" are but outlines, the filling in of which are left to the preacher's own judgment and taste. It is because these outline Homilies are so very full of suggestive hints, and display such a very wonderful knowledge of Holy Scripture, that the experiment is made of presenting the Advent series to the reader in an English dress. The skeleton character of the original is preserved in the translation. - Summary from Notice in Preface

The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God...

The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God...

The four books of the Summa contra Gentiles were written by Thomas Aquinas between 1259-1265, before the considerably larger and more influential, Summa Theologica. The purpose of each work was different. Whereas the Summa Theologica addressed the faithful, especially theology students, the intention of the Summa Contra Gentiles (Systematic Exposition Against Non-Christians) was to speak to a non-aligned and even hostile audience. To that purpose, Aquinas presented arguments ‘refuting specific beliefs or heresies.'

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Thomas Aquinas (c1225-1274) died before he could complete his ambitious plan for Summa Theologica, described as ‘a systematic compendium’ of Roman Catholic theology. Drawing on a wide range of Christian sources - and, controversially, on Greek and Latin philosophers as well as Arabian commentators - he sought to explicate matters of doctrine through a specific scheme of Question, Article, Objection, Answer and Reply.  

Some years ago, a priest of singularly long and varied experience urged me to write "a book about God". He said that wrong and imperfect notions of God lay at the root of all our religious difficulties. Professor Lewis Campbell says the same thing in his own way in his work, Religion in Greek Literature, where he declares that the age needs "a new definition of God". Thinking the need over, I turned to the summa contra Gentiles.

The Summa Theologica (Summary of Theology) was written in the 13th century by St. Thomas Aquinas (1225 - 1274). It is a massive compendium of all the main theological doctrines of the Catholic Church, and it was intended to be a guide for theology students.

St. Thomas Aquinas (1225 - 1274), one of the greatest philosophical minds of the church, has left us no formal treatise on mystical theology. Instead, his teachings on this subject have been collected from his various works. No such synthesis has been attempted in this book. Rather the editor has simply taken from the Summa Theologica the treatises on religion, on devotion, prayer, and the contemplative life, and presented them in an English dress.

Secunda Secundae is the longest part in this immense undertaking by Thomas Aquinas (1225-1274). His purpose was nothing less than to survey the theological teachings of the Catholic Church, while absorbing, controversially for his time, many other strands of learning and philosophy, varying from ancient Greek (particularly Aristotle) to Muslim writers (Averroes and Avicenna) and the Sephardic Jewish philosopher Moses Maimonides.  

Summa Theologica consists of three main parts. The second part is divided two, and this recording presents Prima Secundae - Part I of Part II. Taken in its entirety, Summa Theologica forms an essential contribution to the canon of Catholic doctrine and was written in the last decade of his life by Thomas Aquinas (1225-1274), an Italian-born Dominican friar. Although he died before completing it, the body of thought it contains is a continuing influence to the education and guidance of students of theology in the main Christian traditions.  

This treatise comprises questions 90–97 of the Summa Theologica, in which St. Thomas Aquinas presents a philosophical analysis of the nature and structure of law. Believing that law achieves its results by imposing moral obligations rather than outright force on those subject to it, he proceeds to explore vital questions about the essence of law, kinds of law, effects of law, eternal law, natural law, human law, and changes in law.

Daily readings drawn from every century and every tradition of the Christian faith. Christianity through the ages... Ignatius, C.S. Lewis, John Calvin, Augustine, Catherine of Siena, Dietrich Bonhoeffer, Thomas Aquinas, Martin Luther, Polycarp, John Wesley, Karl Barth, and Billy Sunday. These names, and so many others, fill the pages of church history. Yet they remain strangers to most of us. How Great Is Our God will introduce you to Christianity’s most influential thinkers from every century and every tradition—modernized for today’s reader.

Welcome to the St. Thomas Aquinas Parish Podcast. Christ calls us to Himself in the Eucharist and the sacraments to be His people, to know Him, to manifest His presence in the world, and to proclaim His salvation by loving and serving others. Here at St. Thomas Aquinas, we are walking with every person we encounter to experience the presence of Christ.

Welcome to the official podcast of Thomas Aquinas College. Each week, senior members of the teaching faculty open a window into the intellectual life of the College through conversations rooted in the Great Books and the pursuit of first principles. Together, they explore the foundational questions that have shaped Western civilization. Grounded in the liberal arts tradition, the podcast invites listeners into the same kind of thoughtful, rigorous dialogue that defines the classroom experience. From ancient mathematics and astronomy to philosophy, theology, and modern science, each episode ...