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In Twice upon a Time, the third volume in The L.M. Montgomery Library, Benjamin Lefebvre collects and discusses over two dozen stories from across Montgomery’s career as a short fiction writer, many of them available in book form for the first time.

The devil is real, and his strategies are hidden in plain sight. He's created an atmosphere of distraction and temptation all around us, so that when you pick up your phone, turn on your television, or walk out your door, you're bombarded with images and messages that glorify evil and demean what is good. In this never-before-published compilation of teachings, A. W. Tozer offers piercing insight and practical application to help you make God-honoring, life-giving decisions in a culture that prizes what is evil.

One of the most significant literary events of the century, the discovery of manuscript pages containing early drafts of Marcel Proust's In Search of Lost Time put an end to a decades-long search for the Proustian grail. The Paris publisher Bernard de Fallois claimed to have viewed the folios, but doubts about their existence emerged when none appeared in the Proust manuscripts bequeathed to the Bibliotheque Nationale in 1962. The texts had in fact been hidden among Fallois's private papers, found upon his death in 2018.

The completion of the transcontinental railroad in May 1869 is usually told as a story of national triumph and a key moment for American Manifest Destiny. The Railroad made it possible to cross the country in a matter of days instead of months, paved the way for new settlers to come out west, and helped speed America's entry onto the world stage as a modern nation that spanned a full continent. It also created vast wealth for its four owners, including the fortune with which Leland Stanford would found Stanford University some two decades later.

In the 21st century, most people associate the idea of the possession of a person or place by a malevolent supernatural entity with the medieval world and particularly with the Catholic Church, but the truth is considerably stranger. Virtually every human culture that has ever existed has talked about both possession and exorcism, a rite or ritual used to free a person or place from possession. The terms used to describe the process of possession and entities thought to be responsible have changed throughout history, but the central theory does not.

Much has been written about Western intervention during the breakup of Yugoslavia, and whether it made matters worse, prevented worse atrocities, or was simply ineffective. In early 1992, however, what was clear was that Europe was hopelessly divided over the best course of action to take towards Yugoslavia, and after several years of fighting, the Bosnian War was one of the most violent conflagrations in Europe since the end of World War II.

In terms of geopolitics, perhaps the most seminal event of the Middle Ages was the successful Ottoman siege of Constantinople in 1453. The city had been an imperial capital as far back as the 4th century, when Constantine the Great shifted the power center of the Roman Empire there, effectively establishing two almost equally powerful halves of antiquity’s greatest empire. Constantinople would continue to serve as the capital of the Byzantine Empire even after the Western half of the Roman Empire collapsed in the late 5th century.

Thanks to countless written sources and corroborating archaeological evidence, the chronology of the ancient Near East is fairly well-known by modern scholars, but as with most periods in history, there are exceptions. In ancient Mesopotamia’s otherwise well-documented history, there were two dynasties that historians and archaeologists are only now beginning to understand: the Sealand I, or First Sealand Dynasty (c. 1742-1460 BCE), and the Sealand II, or Second Sealand Dynasty (c. 1025-1005 BCE).

The weather governs our lives. It fills gaps in conversations, determines our dress, and influences our architecture. No matter how much our lives may have moved indoors, no matter how much we may rely on technology, we still monitor the weather. Wait Five Minutes: Weatherlore in the Twenty-First Century draws from folkloric, literary, and scientific theory to offer up new ways of thinking about this most ancient of phenomena.

This book, edited by biologist Ann Gauger, clears up common misconceptions regarding intelligent design, showing why it is an argument not from ignorance but from knowledge and how the evidence for God's design of the natural world is growing.

When people think about unidentified flying objects (UFOs), they tend to think of flying discs piloted by gray beings with large heads and enormous eyes. They also might believe that these sightings only started relatively recently and that belief in UFOs is some sort of modern phenomenon brought on, perhaps, by the very justifiable fears of a nuclear age. But a study of UFOs quickly reveals that people have been reporting the existence of unidentified flying objects since the beginning of recorded history, and perhaps a lot longer than that.

A cemetery full of the restless dead. A town so wicked it has already burned twice, with the breath of the third fire looming. A rural, isolated bridge with a terrifying monster waiting for the completion of its summoning ritual. A lake that allows the drowned to return, though they have been changed by the claws of death. These are the shadowed, liminal spaces where the curses and monsters lurk, refusing to be forgotten.

In a world of criminals, thugs, con artists, cheats, and swindlers, there must be a man to stand against the powers of darkness and corruption. A man not afraid to walk the mean streets—whether they be those of 1930s Los Angeles, an ancient fantasy realm, or some far-flung planet of a future star empire. He is a man who knows that a “good man” is not always a “nice guy”. But when the chips are down, he understands that a hero does the right thing, even if it means losing everything.

The first Christmas sermon preserved in church history was preached by St. John Chrysostom in AD 386, in which he declared, "Behold a new and wonderful mystery!" In this volume, the Christian literary writers of the Chrysostom Society reflect on Advent and Christmastide as a bright and meaningful season of anticipation and glory. Through forty-two readings from the first Sunday of Advent through Epiphany, contributors prepare us in watchful waiting for the coming of Jesus.

Possibly the most important and informative book ever compiled during the Covid era and a must read (listen) for everyone. The thirty four contributors, the Canaries, to this collection of essays are courageous people. They are critical thinkers who are prepared to put everything on the line to speak their truth. They strive to alert us all to what COVID was, and what may lie ahead.

In the century since the Armenian Genocide, Armenian survivors and their descendants have written of a vast range of experiences using storytelling and activism, two important aspects of Armenian culture. Wrestling with questions of home and self, diasporan Armenian writers bear the burden of repeatedly telling their history, as it remains widely erased and obfuscated. Telling this history requires a tangled balance of contextualizing the past and reporting on the present, of respecting a culture even while feeling lost within it.

Da prosa à poesia, um convite para conhecer a fascinante e multifacetada Pagu.

People have always been fascinated with the hidden, the mysterious, and the unexplained. Every society has its tall tales and ghost stories, its odd legends, and heroes. Also, every society has its stories of strange beasts, dangerous or benign, that live in the twilight world between the everyday and the legendary.

Dieser Band versammelt einige der klügsten und engagiertesten Köpfe aus den gesellschaftlichen Bereichen, über die sie schreiben. Jeder Beitrag zeichnet nach, welche Spuren die neoliberale Spielart des Kapitalismus dort hinterlassen hat, aber auch die Stellschrauben, die uns zur Verfügung stehen, um mit dieser Logik zu brechen.

In the early 1920s, members of the Osage Nation and others began to turn up dead, and in many cases, the proceeds of oil revenue owned by these people passed to white “Guardians” appointed by the federal government. By 1925, at least 24 Osage had died in unexplained circumstances, and some accounts suggest that the actual number may have been over 100. Local law enforcement seemed unable (or perhaps unwilling) to investigate effectively, and it was left to a small bureau in Washington to undertake their first homicide investigation.