検索キーワード： ナレーター "Michael G" すべてのカテゴリー

This paper not only addresses the intellectual crisis in the Muslim world as manifested in the present state of Muslim thought, knowledge, education, and civilization—a crisis which is directly responsible for the Muslim world’s social, economic, and political problems—but it also presents compelling and thought-provoking ideas for an alternative cultural strategy likely to alleviate the Ummah’s malaise and benefit humanity at large.

Considering that the accepted juridical sources of Islam are valid for all times and places, Ijtihad may be described as a creative but disciplined intellectual effort to derive legal rulings from those sources while taking into consideration the variables imposed by the fluctuating circumstances of Muslim society.

This work traces the evolution of Qur’anic exegesis, from the time of the Prophet, the Companions, the Successors, the early mufassirun (exegetes) with independent tafsir works, to the present day. In doing so, it addresses some major issues including to what extent has tafsir been influenced by differing theological traditions (classical, mystical sufi, persian), political and sectarian interests etc. and how interpretation has differed in some cases, mainly pertaining to juridical, theological, historical, and linguistic issues.

The history of Islamic thought is marked by a continuous tradition of internal revitalisation and reform embedded in the principles of islah, and tajdid. The ultimate purpose has been to bring existing realities and social change in line with the transcendant and universal standard of the Qur’an and Sunnah through a process of restoration and reform.

This is the third book in the Afterlife, Interrupted series. For nearly 30 years, Nathan G. Castle, OP, has helped several hundred “stuck" — and not-so-stuck souls who died suddenly and traumatically adjust to the afterlife. Victims of fires, automobile accidents, shootings, stabbings, drownings - and suicides - come to him in his dreams seeking help to resolve their Interrupted Death Experiences.™ Father Nathan believes that providing such help is something the Holy Spirit has given him and his prayer partners to do.

Advanced in this paper is a Qur’anic perspective on thinking, rationality, and critical reason, which in its critical and goal-oriented dimensions provides a set of guidelines that ensures its purity and purpose from negative reductionist influences. The guidelines so provided are also rich in advancing a spiritual dimension with the understanding that thinking which is not informed by morality and faith can lose its direction and purpose, and can even become harmful to human welfare.

Meet David Shallcross. Outstanding college athlete back in the day. These days, a highly successful entrepreneur, happily married, loves his kids. Only one problem. He’s a little…shall we say…bored. So he takes a flyer on some high risk investments…except it’s more than a flyer. It’s his entire balance sheet. He pushed all his chips to the middle of the table. And lost every penny. His wife? Furious. And rightly so, because he’s just gambled away his family’s financial security. And how does David feel?

Understanding Maqasid al-Shariah calls for the development of a juridical sense that is finely tuned to the higher objectives and purposes of Islamic rulings, the aims of which are the formulation of a new methodology in understanding the revealed texts and the reform of Muslim thought and its application. The author draws attention to the importance of understanding various levels of maqasid, including distinguishing between primary aims (al-maqasid al-asliyyah) and secondary aims (al-maqasid al-tabi'ah).

The higher purposes, or maqasid, of Shariah are applied and actualized (taf`il) through their means (wasa’il). This audiobook begins with the definition and meaning of maqasid and proceeds to ascertain three discernible tendencies regarding their scope: reductionist, expansionist, and the moderate approach of wasatiyyah/i’tidal.

Muslim Societies in Postnormal Times offers an alternative where we can ‘rescue’ and decolonize our futures. Sardar, Serra, and Jordan take an open and plural approach to the future revealing the true potentials that lie before us. Through detailed analysis of contemporary trends, the road to destruction is revealed.

The contemporary postnormal world is posing for Muslims ever strange ethical, financial, and medical dilemmas for which modern jurists are expected to provide a suitable theological response. Yet even with an encyclopedic knowledge of Islamic law, the task facing them is daunting. In the real world this level of complexity has led to chaos in fatwa issuance with many scholars voicing concern at the direction to which things are moving and calling for the process to be regulated.

There can be no doubt that the essence of Islamic civilization is Islam; or that the essence of Islam is tawhid, the act of affirming Allah to be the One, absolute, transcendent Creator, Lord and Master of all that is. These two fundamental premises are self-evident. They have never been in doubt by those belonging to this civilization or participating in it. Only in recent times have missionaries, Orientalists, and other interpreters of Islam subjected these premises to doubt.

The Quran speaks of living with each other on a footing of love, kindness, mercy and mutual consultation between husband and wife. It also addresses those times when the atmosphere is strained. This paper examines the issue of marital discord with a deep sensitivity to the perspective of women. Criticizing an approach to the Quran that is misogynistic rather than emancipatory the paper moves the debate forward by introducing an alternative interpretation of the Qur'anic text dealing with the issue of marital discord.

A six-year-old boy named Kainoa believes he is a secret agent, Agent K. His hideout is a cool tree house near a creek where he plans his adventures. Together with his pet turtle, Sheldon, his iguana, Iggy, and Zumbowyia, the bravest frog in Willow Creek, they set out to find the Golden Acorn that went missing.... or stolen. Without the Golden Acorn the forest will lose its magic!!

Current applications (or rather, misapplications) of Islamic law are reductionist rather than holistic, literal rather than moral, one-dimensional rather than multidimensional, binary rather than multi-valued, deconstructionist rather than reconstructionist, and causal rather than teleological. There is lack of consideration and functionality of the overall purposes and underlying principles of the Islamic law as a whole.

Approaching the Discipline of International Relations attempts to present an Islamic paradigm of International Relations, whilst studying and critiquing the knowledge-power nexus of current and historical discourse in International Relations. It explores the historical development of dominant paradigms intrinsic to the discipline of IR as studied from a Eurocentric, Western perspective, and questions their efficacy in relation to the socio-economic-religious realities and context of the Muslim world.